***
The Roman Curia, meanwhile, will be bracing itself for the most sweeping changes in decades. At some point this year, Pope Francis is expected to unveil a new apostolic constitution, provisionally known as Predicate Evangelium (“Preach the Gospel”). It is intended to make the Curia more efficient and responsive to the needs of the local Church. It will also seek to reduce clerical careerism, possibly insisting that priests return to their diocese after five years’ service in Rome. But some are already grumbling that the changes are driven less by high-minded principles and more by the need to cut costs after the Vatican lost significant US funding last year, amid concerns over financial transparency. Pope Francis seems determined to spend as little time as possible in Rome this year, gaining some respite from the pressures of the abuse crisis. In January, he will attend World Youth Day in Panama, once again visiting the Americas without stopping off in his native Argentina. The following month, he will become the first pope to set foot in the Arabian Peninsula when he visits the United Arab Emirates. In March, he will head to another Muslim country, Morocco. In May, it will be the turn of Bulgaria and Macedonia. He will almost certainly add further trips to his 2019 calendar. Possible destinations include Romania, Mozambique, Uganda, Indonesia and Japan. Francis has made no secret of his desire to visit China. In 2014, he said that, if he was invited, he would be willing to go “tomorrow”. Could he make the historic trip this year? It’s not impossible, but it is unlikely. Although China and the Holy See signed a “provisional agreement” on the appointment of bishops in September, significant obstacles remain. To the Vatican’s alarm, China has increased its persecution of Christians and the two states are yet to establish full diplomatic relations. Chinese officials are said to be wary of a papal visit, recognising that John Paul II’s trips to Poland helped to undermine the Communist Bloc.***
Pope Francis will have another opportunity to make history in October when he presides over the Amazon synod. Officially, he has summoned the region’s bishops to “identify new paths for the evangelisation of God’s people”. But many believe that the synod’s ultimate purpose is to relax the discipline of priestly celibacy. Supporters of the change argue that the Amazon – which has a population of 2.8 million spread over an area larger than India – is facing a “pastoral emergency” due to a shortage of priests. The proposal? Ordaining viri probati (married men of proven quality) on an ad experimentum (experimental) basis. The synod will be watched carefully by bishops around the world, especially in Germany, where many are eager for married clergy to address a dearth of vocations. If Rome endorses the Amazon idea, German bishops are likely to seek permission as well. This would, in turn, provoke more conservative hierarchies, which would argue that celibacy is a matter of universal concern and therefore should be debated by a worldwide synod of bishops. The furore could make the debate over Communion for the remarried look tame.***
The number of officially recognised saints will grow in 2019, as it does every year. Blessed John Henry Newman may be among them. In November, the Vatican approved a second miracle attributed to the Victorian theologian’s intercession, paving the way for his canonisation in 2019, possibly in October. Other Causes expected to inch forward include those of Fr Ragheed Ganni, the Iraqi priest martyred in 2007; Chiara Corbella Petrillo, the young Italian mother who died in 2012; and Fr Jacques Hamel, the priest murdered by Islamists in Saint-Étienne-du-Rouvray in 2016. Over the next 12 months, we will be reminded frequently of the worst that Catholics are capable of. But these 21st-century holy men and women suggest that even today there are saints among us. Luke Coppen is editor of the Catholic Herald









