The threats to prenatal populations around the globe have multiplied so much and so rapidly, that we urgently need a new emphasis on prenatal justice. The term – “prenatal justice” – signals a number of important truths. It asserts the fact that prenatal children are objectively owed the same protections and supports from the law — and from public policy — that other vulnerable and marginalized populations receive. I explained this in a recent open letter to the Holy Father. Because Pope Francis has so effectively established the “new balance” between different life issues, he is uniquely positioned to shift his focus and advocate with a new and powerful authenticity on behalf of prenatal justice. There is some evidence to suggest that he has. In a speech given from the Apostolic Palace’s Hall of Blessings, Francis addressed diplomats from the 183 countries that have official relationships with the Vatican with powerful words about the universal demands of human rights. “Each human being has a right to dignified care,” Pope Francis said. “For each human person is an end in himself or herself, and never simply a means to be valued only for his or her usefulness.” He dialed in on a foundational concern of his: “If we deprive the weakest among us of the right to life, how can we effectively guarantee respect for every other right?” Every other right, the pope correctly emphasized, relies on the right to life. And the signs of the times indicate that this foundational right is under particular threat. Again, the Holy Father speaking to all the countries in the world with whom the Holy See has formal relationships: